1 Chronicles 16:33

Authorized King James Version

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Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.

Original Language Analysis

אָ֥ז H227
אָ֥ז
Strong's: H227
Word #: 1 of 11
at that time or place; also as a conjunction, therefore
יְרַנְּנ֖וּ sing out H7442
יְרַנְּנ֖וּ sing out
Strong's: H7442
Word #: 2 of 11
properly, to creak (or emit a stridulous sound), i.e., to shout (usually for joy)
עֲצֵ֣י Then shall the trees H6086
עֲצֵ֣י Then shall the trees
Strong's: H6086
Word #: 3 of 11
a tree (from its firmness); hence, wood (plural sticks)
הַיָּ֑עַר of the wood H3293
הַיָּ֑עַר of the wood
Strong's: H3293
Word #: 4 of 11
a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
מִלִּפְנֵ֣י at the presence H6440
מִלִּפְנֵ֣י at the presence
Strong's: H6440
Word #: 5 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 6 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּי H3588
כִּי
Strong's: H3588
Word #: 7 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָ֖א because he cometh H935
בָ֖א because he cometh
Strong's: H935
Word #: 8 of 11
to go or come (in a wide variety of applications)
לִשְׁפּ֥וֹט to judge H8199
לִשְׁפּ֥וֹט to judge
Strong's: H8199
Word #: 9 of 11
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָֽרֶץ׃ the earth H776
הָאָֽרֶץ׃ the earth
Strong's: H776
Word #: 11 of 11
the earth (at large, or partitively a land)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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